1.) Students are our allies we instruct and care. In doing this we create a learning community. This can often be chaotic / messy (see 'Bamboozed' p.85) but not necessarily unhelpful.
2.) 'Our commitment to knowledge and society asks us to be guardians or bouncers: we must discriminate, evaluate, test, grade, certify. ' (p.143)
Some images:
p.147
'I think of the medieval doctrine of poetry that likens it to a nut with a tough husk protecting a sweet kernel. The function of the poem is not to disclose but rather to conceal the kernel for many, the unworthy, and to disclose it only to the few worthy (D. W. Robertson, 61 ff.).'
'Late Henry James may be pearls, but when students yawn, that doesn't make them swine.'
p.148
'In Piaget's terms, learning involves both assimilation and accommodation.'
Question: in this assimilation, who must bend and deform so that learning can take place?
Look at Socrates and Christ as archetypal good teachers - archetypal in being so paradoxical. They are extreme on the one hand in their impulse to share with everyone and to support all learners, in their sense that everyone can take and get what they are offering; but they are extreme on the other hand in their fierce high standards for what will past muster ... I am struck with how much they relied on irony, parable, myth, and other forms of subtle utterance that hide while they communicate. These two teachers were willing in some respects to bend and disfigure and in the eyes of many to profane what they taught, yet on the other hand they were equally extreme in their insistance that learners bend or transform themselves in order to become fit receptacles.
It is as though Christ, by stressing the extreme of sharing and being an ally - saying "suffer the little children to come to me" and praising the widow with her mite - could be more extreme in his sterness: ... 'I speak to them in parables, because seeing they do not see and hearing they do not hear, nor do they understand'... Christ embeds the two themes of giving away and guarding - commitment to "students" and to "subject matter" ...
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